August 29, 2005
The new Pope faces his first controversy over the direction of the Catholic church after it was revealed that the Vatican has drawn up a religious instruction preventing gay men from being priests.The controversial document, produced by the Congregation for Catholic Education and Seminaries, the body overseeing the church's training of the priesthood, is being scrutinised by Benedict XVI.
It been suggested Rome would publish the instruction earlier this month, but it dropped the plan out of concern that such a move might tarnish his visit to his home city of Cologne last week.
The document expresses the church's belief that gay men should no longer be allowed to enter seminaries to study for the priesthood. Currently, as all priests take a vow of celibacy, their sexual orientation has not been considered a pressing concern.
Now it is believed that Pope Benedict has reservations about the document. He should. My experience as a seminarian a decade ago was that at least 20% of my classmates were homosexuals, and probably more. Now I see that as a problem – but one of heterosexual men failing to respond to a call to priesthood rather than one of an overabundance of homosexuals. My experience is that many, if not most, of my gay classmates had excellent pastoral skills and are likely excellent priests today. I presume that they are faithful in their adherence to the requirement of celibacy, based upon conversations we had regarding the struggle to be chaste in contemporary society.
I find the reason given for the prohibition particularly troubling.
The instruction tries to dampen down the controversy by eschewing a moral line, arguing instead that the presence of homosexuals in seminaries is 'unfair' to both gay and heterosexual priests by subjecting the former to temptation.'It will be written in a very pastoral mode,' Haldane said. 'It will not be an attack on the gay lifestyle. It will not say "homosexuality is immoral". But it will suggest that admitting gay men into the priesthood places a burden both on those who are homosexual and those they are working alongside who are not.'
The reasoning here does not work. The struggle to remain chaste is a part of every Christian life, and so to make the argument about “temptation” is specious. And to argue that the presence of homosexuals is a problem for heterosexuals is just plain wrong-headed, and not from a politically correct point of view. Christians are called to minister to all – sometimes especially to those who make us uncomfortable. The sort of rejection that this proposed document calls for is simply wrong.
Now some may be surprised to read these words on my site. After all, I have been most forthright in dealing with issues of homosexuality and holding firm for traditional Christian teachings regarding human sexuality. But there is simply no legitimate theological or pastoral reason for such a restriction on ordination, provided the man in question is truly committed to and properly formed in the discipline of celibacy in a spirit of Christian chastity.
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10:18 AM
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